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MISAPPREHENSION OF THE MEDIA
A quiz program for school children was telecast on PTV on 30th April
2006 at 7.30 AM. At the end of the contest the compere asked a
question from the audience, �What colour of clothes do the Chitrali
women wear�? A girl answered, � Black�. The answer was declared
correct and the girl was awarded. Our youngsters might have conceived
that every woman wearing black clothes will be a Chitrali and a woman
dressed in clothes other than black colour will be considered a non
Chitrali even if she is a typical Chitrali. What a ridiculous
information!
I was extremely shocked to know that our leading electronic media men
were so shallow in their knowledge that they didn�t distinguish
between Kalash and Chitrali cultures. �Black-bour� is a typical
costume of Kalash women and there is no special colour used by the
Chitrali women in general. Kalash culture is a sub culture of Chitral
and therefore, it shouldn�t be presented as the Chitrali Culture. Our
youth and countrymen shouldn�t be misled by such misconstructions and
disinformation. It�s not the first incident that our print and
electronic media are playing the fool with the people of Chitral. The
cultural shows and costumes of Kalash Tribe are being depicted as
Chitrali culture.
We respect our sub cultures in their own place. Kalash culture is the
primitive and unique one that attracts tourists and researchers all
over the world. But it should not be misconstrued to be the culture of
the whole Chitral. Chitral�s main culture is Khow Culture and
Chitralis are proud of it due to its virtuous ingredients and social
norms. For instance Chitrali woman is not supposed to sing or dance
while Kalash woman practices both as parts of her culture. Chitrali
woman observes pardah whereas Kalash woman doesn�t have such idea.
In short Khow ( Chitrali) and Kalash cultures sharply contrast each
other and there is not a slight similarity in their structure or
features. Our PTV producers and news editors must study both the
cultures before telecasting or publishing any information. In this
regard protest letters have already been published in newspapers and
websites time and again but no heed is being paid and the blunder is
repeated again and again.
We hope that no such gaffe is exhibited in future, otherwise Chitralis
reserve the right to sue against the concerned medium.
Sher Wali Khan Aseer,
Abbottabad.
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